Student Civic Engagement at Home and
Abroad
By Barbara Temple-Thurston, professor of English,
Pacific Lutheran University
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Service learning at PLU |
Pacific Lutheran University (PLU) in Tacoma, Washington,
has been committed to civic engagement and service since
its establishment by Norwegian immigrants in the late
1880s. Initially a college of education, PLU has expanded
its notion of “educating for lives of service”
over the past century while maintaining a steadfast
commitment to civic engagement. PLU’s immigrant
past has always given it a connection to the world beyond
its local borders, a connection that has naturally blossomed
into a globally focused curriculum with study-abroad
opportunities for students.
The fruits of the immigrant legacy that so naturally
highlighted the connections between the local community
and global interests are well demonstrated in a current
program that deliberately links students’ community
engagement abroad with their commitment to service at
home. The program abroad is based in the diverse nation
of Trinidad and Tobago, while the local program is based
in the Tacoma subsidized housing community of Salishan.
Upon returning from the Caribbean, students may choose
to reside in the ethnically diverse, largely immigrant
community of Salishan, living and serving as community
members.
While in Trinidad, students live in a multiethnic,
working-class community rather than on the university
campus. Their curriculum (including courses taken at
the University of the West Indies) pivots around a PLU-designed
central course—“Caribbean Culture and Society”—co-taught
by a leading academic and a strong community cultural
leader. This course’s robust experiential component
includes instruction in various sociocultural and environmental
issues, participation in community events (Canboulay,
Phagwa, Hosay, Carnival), and a semester-long service-learning
commitment at sites as varied as Parliament, an AIDS
orphanage, and the SPCA animal shelter. Living, learning,
and working in a richly diverse society—where
white students experience minority status and black
students enjoy majority status for the first time—transforms
students’ racial consciousnesses. It also equips
them with the confidence and commitment to engage with
ethnically diverse communities upon their return to
the U.S.
The Salishan Students-in-Residence Program was established
to assist students in the transition from their transformative
study-abroad experience back to the U.S. and to help
them link with ethnically and culturally diverse communities
in the more socially segregated environment of the U.S.
Recognizing that the best way to serve a community is
to be a member of it, the program houses students in
Salishan for a year. Last year, student residents in
Salishan received credit for their four-hour-a-week
service component, which involved, for example, work
as an assistant to the Residents’ Council, or
as editor and layout artist for the community newsletter.
At Salishan, students wrestle with the implications
of a government-sponsored renovation—Hope VI—whose
goal is to replace the low-income housing community
with a mixed-income neighborhood, but whose outcome,
some fear, may be to tear apart the ethnic networks
that have sustained the immigrant communities through
the disruptions of their migrations and relocations.
Students’ experience of the ongoing negotiations
and implementation of the federally funded Hope VI program
at Salishan has heightened their respect for the democratic
process, particularly when power relations between communities
and the state are unequal.
The Association of American Colleges and Universities’
Liberal Education and Global Citizenship project supported
faculty and curricular development that has resulted
in a strong core of different disciplinary offerings
within a number of majors. The grant allowed a group
of faculty to study and visit Trinidad and Shalishan
and then develop courses with components about these
sites. Every course has a service-learning component
and is flexible enough to be taught on site in Trinidad
or Tacoma. Such courses link the broader curriculum
with the off-campus study experience, and the service
component enhances a student-centered, critical-learning
model. An example of such a course—co-taught by
a geosciences professor and the director of PLU’s
Center for Public Service—is “Community
and Sustainability,” a class that explores the
difference between students’ primarily middle-class
American perceptions about protecting the environment
and the perceptions of Cambodian immigrants struggling
with poverty.
Through their service learning, PLU students in Trinidad
and in Salishan witness firsthand the ethical and social-justice
issues faced by different societies as well as the relationship
between private and government entities who try to address
these issues. Students who return from Trinidad are
well equipped to relate to the multicultural community
of Salishan. They have acquired not only cultural competence,
but also an ongoing passion to engage more meaningfully
with other cultures. The Westminster-style democracy
of the multiethnic, postcolonial nation of Trinidad
and Tobago offers unique comparisons to U.S. democracy.
In addition, students learn to question the source of
and reasons for the privilege in their own lives, and
grasp that global power relations often determine who
has access to justice and equity. |